"A man found him there..."

A few weeks before Christmas I ordered a "Day by Day Chronological Bible" to read in the new year. So far it has been a great resource for my daily Bible reading. I'm currently plowing through Genesis.

In Genesis 37 we read about the well-known story of Joseph, who is the 11th son of the old patriarch Jacob, whose father was Isaac, whose father with Abraham. We are told that Joseph is Jacob's favorite son, which doesn't sit well with his brothers. In fact, the text says that after Joseph was given a "robe of many colors" that his brothers "hated him and could not bring themselves to speak peaceably to him." 

Joseph didn't help improve relations with his brothers by telling them about a couple of dreams he had. The first involved seeing all these sheaves of grain bundled up and laying in a field. Joseph's sheaf stood up, and his brothers sheaves bowed down before it. His brothers clearly understood the message--Joseph thought that one day he would rule over them.

The second dream didn't sit any better with them. Joseph told them that he saw the sun, moon and eleven stars bowing down before him. Eleven stars represented his eleven brothers, the ones who already hated him (except for the youngest, Benjamin). This dream even upset dear old dad, who "rebuked him" for elevating himself as someone that even his parents would bow down to. 

If you know the rest of the story, then you know that it was to be true. What Joseph saw in those dreams actually happened. One day Jacob sent Joseph out to visit with his brothers, who had traveled some distance away to pasture the flock and herds. He wanted to know how things were going, so he sent Joseph to get a report and bring it back to him. When Joseph showed up the anger of his brothers showed out and they threw him into a pit. They debated whether or not they should kill him, but eventually decided to sell him into slavery when a caravan of Ishmaelites passed by. Say goodbye, Joseph, to your robe, your dreams, and your spot as dad's favorite. 

The brothers watched Joseph ride off towards Egypt, then returned home with a mangled robe that they smeared with goat's blood. Jacob mourned the "death" of his son, thinking a wild animal had torn him to pieces. 

Years later a severe famine would hit the land, and Jacob's family would find themselves in a dire situation. Word had come that there was grain in Egypt, so off the boys went. You know how the story plays out--Joseph had been favored by God, risen to second in command, and put in place a savings plan that allowed there to be plenty of grain stored up when the famine hit. One day he notices his brothers, hoping to buy grain, and guess what? They eventually bow before Joseph, who in time reveals that he is their brother. Instead of killing them for their betrayal, he forgives them and  says, "What you meant for evil, God meant for good."

The small band of Israelites are saved from destruction, eventually move to Egypt and grow into a flourishing nation. From there they make it to the Promised Land, which God had promised their father Abraham when He made His covenant with him earlier in Genesis. Fast forward a few thousand years and another covenant promise is kept when Jesus, the "offspring" of Abraham comes on a mission to save sinners from another kind of destruction through His death and resurrection. In Him, Jesus, all the nations would be blessed, just as God had promised. 

It is a familiar story. But there is one event in Genesis 37 that is easy to overlook or quickly read past without thinking much about it. As I re-read this chapter, I sat on these words for a while, pondering them and wondering why they made it into the story. Here they are, from Genesis 37:15-17...

15  A man found him [Joseph] there, wandering in the field, and asked him, "What are you looking for?"
16  "I'm looking for my brothers," Joseph said. "Can you tell me where they are pasturing the flocks?"
17  "They moved on from here," the man said, "I heard them say, 'Let's go to Dothan." So Joseph set out after his brothers and found them at Dothan.

Right in the middle of the story an unnamed man shows up and points Joseph in the right direction. Apparently he had been around his brothers earlier, close enough to hear them discuss their travel plans. 

Why is this little, seemingly insignificant event a part of this story? Who is this nameless man? What is the point? Those were the questions I rolled over in my mind as I read this chapter. I think I found the answer by asking some other questions: what if Joseph gives up looking for his brothers and goes back home? What if he is never sold into slavery and never winds up in Egypt? What if his family perishes during the future famine? What if the young band of Israelites is destroyed?

See, that little random, nameless man matters. He reminds us that the God we worship is a God who keeps His promises and accomplishes His plans. He had made a covenant with Abraham and He intended to keep it. There is young Joseph, wandering around in some field. Then suddenly this man shows up and points him in the right direction. It is possible that Joseph may have been sitting in the bottom of that pit, which his brothers overhead eating their lunch and plotting his demise, thinking, "I wish I had never met that man in the field."

That encounter in that field wasn't some random, lucky meeting. It was a weapon of war. Ever since Genesis 3:15, when God promised the serpent that he would be crushed by the seed of the woman, who is Jesus, that serpent had been trying to derail the redemptive plan of God, to wipe out God's people so that the One promised never arrives. This happens over and over again in the Old Testament. Pharaoh orders all the Israelite baby boys thrown into the Nile. Goliath, dressed in armor that looks like snake scales, threatens to rip apart young David, from whom the true King would come. Haman tricks the king into passing a law that all the Jews should die, which sprung Queen Esther into action for "such a time as this."

You really can summarize the redemptive story of the Bible with three phrases: Satan rages, God laughs, and Jesus wins. 

Satan doesn't want God to keep His covenant promises to Abraham, Isaac and Jacob because he knows that means his ultimate defeat. He wants God's promises to fail, so he rages against God's people and wars against them. So, see Joseph scratching his head in that field as a pivotal moment in this spiritual war. "Go home Joseph," the snake may have whispered. 

But God laughs. "He who sits in the heavens laughs..." (Psalm 2:4). He laughs in the face of anyone who thinks that they can diminish His glory or thwart His plans. Everything is under God’s control, including every little detail in the universe. Satan can rage and plot all he wants to against Jesus. He can stir up kings and generals to plot against those who follow Jesus. He can convene councils, lead rebellions, even possess people and lead them to act against the glory of God. He who sits in the heavens laughs. Why? Because nothing can stop Him from fulfilling His plan to rescue sinners, to defeat the devil, to exalt His Son Jesus Christ in all the earth. Nothing and no one can derail the sovereign plan of our all-powerful, all glorious, all gracious, holy, righteous, just, magnificent God!

In the end, Jesus wins. Like Joseph, Jesus was uniquely loved by His Father. He was also hated by His brothers, who rejected the idea that He would rule over them. Like Joseph, Jesus was also sent to His brothers by His Father, and those brothers conspired against Him, falsely accused Him, and handed Him over to Gentiles. Like Joseph, Jesus is sold for the price of a slave. He, too, is stripped of His garments and condemned to die. Like Joseph, Jesus is numbered with transgressors even though He was faithful amid temptation and was innocent. And also like Joseph, Jesus is exalted through humiliation, forgives those who betrayed Him and uses His power to save them.

But Jesus is unlike Joseph in one important way--his brothers only threatened to kill him but instead sent him away. Jesus' brothers made good on their threats and actually put Him to death. Joseph can only offer grain to hungry people, that they may go and make bread; but Jesus is the bread come down from heaven. His body, represented at His table by bread, was broken for us. The blood of a goat is sprinkled on Joseph's garment and presented to his father, which was a cover-up for their sin; but Jesus, the Lamb of God, presented His own blood to the Father as an offering for our sin. 

Just as people bowed before Joseph, the Bible says that one day "every knee will bow and every tongue confess that Jesus is Lord." Joseph's brothers found favor with Pharaoh because of their relationship to Joseph; today we find favor with God because of our relationship to Jesus. Joseph was called a "savior" in his day for saving his people from physical death; but Jesus has done something greater--He has delivered us from spiritual death in His cross and resurrection and has been given a name is the exalted above all names. Jesus wins.

Be encouraged that if God has gone to great lengths to keep His promises to Abraham, Isaac, Jacob and Joseph, He will keep His promises to you. Nothing can stop His plans from coming to pass. He is orchestrating every event of this universe to accomplish His desires--whether it is sending a nameless man to a field to direct Joseph, or some other event of history. 

So, fill your heart with hope today! Rest in His promises to you! Rejoice in the victory of Jesus! Be faithful to Him and His mission until He comes for you. Endure suffering, knowing that a day of deliverance has been promised for you. Stay the course, knowing that one day you shall see Him. Though Satan may rage, Jesus will not fail.

Preaching My Word vs. The Word (Part 1)

Last week I was asked to teach a preaching class for Southeastern Baptist Theological Seminary's extension in Greer, SC. The instructor is a dear friend of mine, and I was honored for the opportunity to share with the students. One of the topics I was given to speak on was: "Text-Driven vs. Agenda-Driven Preaching." Doesn't that sound riveting?

Actually, I think this is a hugely important subject for pastors to consider. Whether we are aware of it or not, as preachers we are tempted to craft a sermon around our personal agenda rather than around the Scripture that we are preaching. It is possible that our sermons are shaped more by what we want to say than what the Scripture says. In other words, we often times study a passage and think, "How does this passage let me say what I've been wanting to say? How do these verses let me 'share my heart' about something going on in the church? How can this sermon really rebuke some people that need to be rebuked? How can I use this sermon to move people to do what I need them to do so that our church will change?"

Every preacher has done this. There are times that the Scripture absolutely confronts us with a particular issue or need that we are facing as a local faith community. There are times that we as pastors need to speak "prophetically" to a problem or sin or deficiency in the lives of the people that we are serving. But those moments should naturally flow out of the text we are preaching. It should be the clear application of the text or passage. So, it is not always wrong to apply the message of the text to a particular situation that is going on in the life of the church.

But, more often than not, we are tempted to start the sermon with a particular situation in mind rather than starting with a clean sheet of paper in our study. Thus, we are apt to take a passage, and instead of exposing the message of the text we use it to expose the message we wanted to talk about. Instead of allowing the Holy Spirit to help us put together a text-driven sermon, we allow our flesh to craft a personal agenda-driven sermon. We have all crossed the line between preaching the Word into preaching "my" word. Why does this happen?

There are several reasons for this:

[1]  You may be frustrated with the condition of the ministry. Maybe the church isn't growing as you had hoped. Maybe it is hard to get people to step up and lead. Maybe your are discouraged by what you sense to be a lack of support. When it's time to write the sermon, your mind is burdened by what you feel is a deficiency in the ministry, and amazingly, the text you choose to preach addresses it!

[2]  You may be frustrated with complainers. Every pastor has had to deal with those who express displeasure over all sorts of things--the music, the temperature, the youth group, and just about anything that happens in the church. When you sit down to think through your sermon, your mind is consumed with those who have been particularly active in the complain department.

[3]  You may be frustrated with critics. There is a difference between complainers and those who openly criticize us as pastors. The conversation shifts from "I don't like this" to "I don't like you." It is really easy in the midst of feeling criticism to want to strike back, and sometimes the best way we think we can do this is with the sermon. It is crazy in those times how the verses we are studying present the perfect opportunity to blast those who have been blasting us!

[4]  You may be frustrated with challenges to your vision/mission. Perhaps people have left the church. Ideas that you want to act on, that you believe will move the church forward, are still lingering in committee discussions. Maybe the deacons have too many questions about something in your vision that seems so simple. People want to "go back to Egypt," so to speak, rather than march into the Promised Land that you are trying to lead them to.

Did you notice a common word in all those reasons? Frustrated.

Whenever our preaching ministry is coming from a place of frustration, then it is likely that our sermons, our messages, are not shaped supremely by the Word, but by our desire to alleviate our frustration in some way. We start with our idea, our frustration, our desire to say something rather than starting with the text. Thus, we wind up shaping the sermon around our agenda rather than around God's agenda for His church. Sometimes in our preaching it is hard to tell the difference between the two, and that can be quite detrimental to both pastor and people.

In the next few posts I want to discuss some indicators that you might be driven by agenda fueled preaching, as well as point out some guardrails that will keep us from driving off the path of text-driven preaching. But for now, if you are a pastor, simply ask yourself this question: "What drives my preaching? What shapes my sermons? Do I start with the text, or my agenda? What captures my mind when I am studying--my dissatisfaction with my ministry, the people, etc., or my satisfaction with Him?"

Joy and Agony of Preaching

I have no idea how many sermons I have preached in my 30 years of ministry. There is no way for me to figure out how many hours of my life have been spent studying, reading, listening, and writing in order to preach those sermons. What I do know is that every week of my life as a pastor, preaching is both my greatest joy and my greatest agony.

It is my greatest joy because nothing really compares to the satisfaction of hearing God speak in His word, of having the Holy Spirit illuminate the truths of Scripture, and of having the honor of standing before God's people and to proclaim the glorious Word of God. There is something powerful and joyful that happens when God's people gather to hear God's Word. Each Sunday morning when I rise to preach, I open my sermon by saying, "Take your Bibles and turn to..." Then I hear the rustling of pages turning from passage to passage, and I look into the faces of dozens of trophies of grace, and I watch the saints nod in worshipful agreement with the text, and I get to witness the eyes of the blind opened by the Spirit through the work of the Word. How can this not be a great joy to me?

I agree with John Bunyan, who said of preaching in his autobiography, Grace Abounding to the Chief of Sinners: "...my heart hath been so wrapped up in the glory of this excellent work, that I counted myself more blessed and honoured by God by this than if He had made me the emperor of the Christian world..."

This same Bunyan also said, "In my preaching I have really been in pain, and have, as it were, travailed to bring forth children to God." It is joyful, and painful, this work of preaching.

I know a lot of my pastor friends who are depleted after they preach. Many state that they are physically and emotionally spent. Some descend from the pulpit discouraged, self-critical, and exhausted. It is hard work. Incredibly hard. But most Sundays, after the final amen, I'm exhilarated. I have this rush of energy, this sense of joy, and this feeling that if I had to, I could immediately preach another sermon. Now, Monday is different. That's when I experience the adrenaline dump. But, on Sunday, standing in front of God's people with an open Bible and a few notes, proclaiming a message of good news, showing how Jesus is the subject, song, and point of the Scriptures provides great joy for me. I very rarely take a Sunday nap as I feel very "up" after preaching the Sunday morning services, attending my Bible Fellowship class, and engaging with hundreds of saints in fellowship and conversation after the service. If we don't eat lunch after church with friends or a visiting family, I usually come home, change clothes, eat a little, then sit in my den watching TV and reflecting on how thankful I am to the Lord that He would call me to this great and noble task of preaching His Word and serving His people in the local church. I really cannot imagine doing anything else that would bring such continual joy to my soul.

But getting to that point is agony. Seriously. Every week.

This may not be every pastor's experience, but it definitely is mine. The joy of proclaiming God's Word on Sunday is preceded by the agony of preparing the message the week before. Real agony. The kind of struggle that makes me want to quit sometimes, that pummels my soul, that batters my mind. I liken it to having to research and write a major term paper in college, which involves hours of reading, studying, and writing, then having to give an oral presentation in front of hundreds each and every week. It can be a torturous, agonizing task...every single week.

I think I have figured out why. First, there is a weight to preaching that scares me. James 3:1 says, "Not many of you should become teachers, my brothers, for you know that we who teach will be judged with greater strictness." There are ample warnings to the church in the New Testament to watch out for false teachers, for those who are in the church, but who are unfaithful to the truth. There were people who were "teaching for shameful gain what they ought not teach" (Titus 1:11). The early Christians were continually warned not to be carried away by empty philosophy and false teaching. Paul seems to indicate that the greatest danger to the church wasn't persecution from without, but false teaching from within.

The last thing I ever want to do is approach the task of preaching in a flippant manner, thinking that it is nothing more than a motivational moment, an opportunity for me to inspire, or seeing it as part of creating an emotional environment that creates some sort of experience for people. I am too afraid of casually thinking that way about preaching. I recognize the seriousness, the weightiness, the awesomeness of the task...and most weeks I agonize under it. I live in constant fear that I will use the Scripture to support my ideas, or worse, replace the truth of Scripture with my own interpretation.

Which leads to the second reason for my agony--each week sermon preparation is an intense wrestling match for me. I wrestle with the text, pouring over word meanings, cross references, context, commentaries and other resources. Some say that writing sermons is both an art and a science. To me it is an exhausting wrestling match, and not just with the text. I have to wrestle against distractions, my own laziness, as well as my own selfish heart. The more I get into the text, the more the text gets into me and I have to wrestle against my pride, hard heart, and sin as the text does its work in me before I ever preach it to others. 

What this means day to day for me is that the sermon is never out of my mind. Every activity, conversation, commute for work or period of rest is affected by a simmering sermon. I never go to bed with a clear mind, but always one that is turning over words and phrases, potential outlines, and searching for an illustration that will drive home a certain point. The sermon is always there. The result of this is that most Saturday nights that I go to bed worn out from a week of wrestling, only to agonize in my sleep over whether or not I have it right, or that I did enough, or that it honors the text enough.

Finally, it is war. Every week when I sit down, open my Bible, and begin to start my study for the sermon, I am ever aware that I have an enemy who hates Jesus, the church, the truth, and those who deliver it. As I am jotting down notes and ideas from the text, I will sometimes become aware of my inadequacies. I will suddenly be reminded of past or present sins that are filled with guilt and shame. There will be tension in my home. I will sense a creeping discouragement coming upon me, or maybe even waves of doubt. My heart idolatry will rage against me. But I know what it is--it is a war, a real, spiritual war each and every week in my study.

I have never prepared a sermon without this great agony. But I am grateful for it. Truly grateful.

This agony has taught me to pray in ways that I otherwise wouldn't have learned. It has taught me to discern the difference between flesh and Spirit when I'm studying or preaching. It has forced me to trust in the illumination of the Spirit. It has humbled me, and reminded me to get out of the way. It has shown me the importance of rest, and proven to me that God is able to take my meager attempts at preaching and use them for His purposes. And it has prepared me to fight well for the glory of God each week in my heart and in my study.

I go to bed each Saturday with my sermon done, and my mind battered and bruised from the battle. But when I wake up on Sunday, the light of joy begins to dawn as I realize that in just a couple of hours I will humbly stand before God's people, leading them to rejoice in the good news of Jesus as shouted from His Word. The agony is worth the joy.

Saturate Your Minds!

A couple weeks ago I started a new sermon series at church through the book of Colossians. If you are interested, you can find the sermons here.   This past Sunday we spent some time looking carefully at 1:9-14, which is the second part of Paul's prayer for the believers in the church at Colossae. His prayer request for them is clear: "to be filled with the knowledge of His will..." In the context, Paul thinks of God's will not in an individualistic sense, like some sort of personal itinerary for our lives, but in a redemptive sense. God's will is that sinners will come to Christ, that through Christ God will reconcile all things to Himself (1:20). In other words, you can substitute the phrase "God's will" for the word "gospel" to get the sense of the verse.

Paul is praying that believers will be filled will knowledge concerning the gospel, concerning God's redemptive work in the world. This knowledge is not just fact; it is a personal encounter with truth. It is something you know and feel, something that informs you and moves you.

The word "filled" can mean "to saturate," so I take Paul's request to mean that we are to saturate our minds in the truth of the gospel. We are to constantly be meditating on, studying, pondering and considering the good news of Jesus Christ. We will never get to the bottom of the well of gospel truth. The gospel is like a multi-faceted jewel; the more you turn it and study it, the more you realize there is so much more to know.

I challenged our folks to saturate their minds in the gospel. But how does that happen? The answer is rather simple--by exposing our minds to the gospel. We do that by reading and studying the Bible rightly, not by looking for life principles to make life work better, not by making the characters of the Bible heroes for us to emulate, and not by searching for secret mysteries that take us to deeper levels of spirituality. The Bible has one overarching story that it tells from Genesis to Revelation, and that story is about how the God of the Bible redeems sinners through the death and resurrection of His Son Jesus Christ. In other words, the Bible is all about the person and work of Jesus, or the gospel.

So, if we are going to saturate our minds in the gospel then we are going to have to give ourselves to the reading and studying of Scripture. This should happen both individually and communally. We need to cultivate the discipline of personal Bible study, but we also need to make sure that we are reading and studying the Bible in the context of our faith community. This means we should sit under the preaching of the Word when the saints gather to worship, and we should be connected to a small group where the Bible is studied.

But we also need to give ourselves to reading good books that encourage us in the gospel. For a couple thousand years now, Christians have been writing books to help their brothers and sisters enjoy and savor the richness of the gospel. All of us can make time to read and study good gospel books for our edification and sanctification. We live among a thousand distractions, and we waste a lot of time watching TV, surfing the internet, or searching through social media. If we are going to saturate our  minds in the gospel, then we are going to have to make time to read gospel rich books, and thankfully there are many to choose from. In a future blog post I will list some that I recommend.

Sadly, the Christian community has also produced some really terrible books that actually twist the gospel, minimize it, ignore it, or flat out deny it. Let me end this blog post by pointing you to another blog that will be helpful to you as you think about reading good gospel books. Here is the video:

Unity doesn't mean Uniformity and Disagreement doesn't mean Division

One of the greatest blessings in my life over the last 10 years has been the close, encouraging relationships that God has given me with other pastors in my town. The past few days I have had the opportunity to enjoy several conversations and interactions with many of my pastor friends, and it has been very refreshing for me.

Sadly, years ago, before I began my ministry in my current church, I was influenced to see other churches and pastors as competitors instead of co-laborers in the Kingdom. I thought I was to celebrate when people joined my church from other local churches, as if I was better or had won some sort of victory over my enemy. If a church in town was struggling, I was encouraged to see that as an opportunity to get some of those folks in my church, instead of praying for that church to heal and be revived. We were taught to "smell blood in the water" and to act accordingly. After all, the bigger the church the more proof that God is at work, right? At least, that is what I thought.

But that was a long time ago, and by God’s grace I no longer think that way. Today my best friends are many of those who pastor other churches in my town, and even are a part of different denominations and have different doctrinal beliefs about secondary issues. We pray together, laugh together, and serve together. We have cried together, shared our burdens and struggles, and walked with each other through the highs and the lows of life and ministry. We even argue and have theological debates from time to time. I have turned to them for advice when I was stuck or confused. I have entrusted the burdens of my heart to them when I was in a crisis, and the only way I could do that was because I trusted them, and I knew that they loved me and would not use my struggle for their gain. And likewise, my brothers have shared those things with me. There is a sweet unity among most of my pastor brothers and among the churches of my town that I have not experienced in any other place that I have served. 

That's why a couple of Sundays ago it was a genuine joy for us as a congregation to fervently pray for the gospel success of not only our local church family, but for the other churches in our town as well. It's why in a couple of weeks over 15 different churches will partner together to reach out to our community with the gospel of Christ in a community-wide outreach event, as well as something called Unite Tonight, which is a youth outreach event with multiple different churches partnering to pull it off. It's why we are able to share resources, hold each other accountable, and enjoy meals together for no other reason than we love one another and truly want THE Church, not only our church, to saturate our town with the gospel of Jesus.

Several days ago I was chatting with a fellow pastor and I shared with him that I was thankful for his church and ministry, which is much different than the one I’m a part of. He asked me if I really meant that. Of course! Not only that, our town needs 50 more churches if we are going to reach our community with the gospel. And if 50 guys moved to town to plant churches, we would pray for them as well, that they would have great gospel fruit in our town, and we would thank God for expanding the gospel witness in our little corner of the world.

Now, don’t misunderstand me. Theology, doctrine, and biblical interpretation are important, and there are some significant differences among us. I happen to think that some of those difference matter a lot, and I also think it is healthy and helpful to talk about them. Sometimes those differences are going to be sharp among believers. But—and this is the thing that I’ve learned—unity doesn't mean uniformity and disagreement doesn't mean division.

I praise the Lord for putting some strong, loving, gospel brothers and fellow pastors in my life as a reminder of the power of the gospel to unify us in the mission. In spite of our differences, I don’t know a single pastor who has made denominational affiliation a test of fellowship. Or a worship style. Or a secondary doctrinal issue. I praise God for this, and I believe this is a much more powerful witness to the gospel in our community than some might believe.

Let me encourage you to pray for your local church, that they would be a gospel-preaching and gospel-going people. Pray that your pastor would long to be a co-laborer instead of a competitor, and that he would have encouraging relationships with the other pastors in his town. And while you are at it, as you drive around your town, every time you pass a church pray for them. Pray for the pastor and the people, and ask the Lord to use that flock to advance the gospel in your town. When you meet a new or old friend for lunch, and the subject of church comes up, don’t say, “You really need to come to my church…we love it!” Instead say, “I’m thankful you are being used of the Lord to advance the Kingdom through your local church. Isn’t it awesome that even though we are different, we are unified in the mission?”

How good and pleasant it is for brothers to dwell in unity (Psalm 133:1). Yes, it is.

How to "Rescue" Your Church

I am in the process of cleaning out a ton of junk that I have horded in my office for the past 10 years. There are two file cabinets full of folders that are full of paper that I haven't looked at for a decade, so I'm sorting through it all and throwing away most of it. But, there are a few things I'm interested in keeping, so I have been scanning a lot of these things/articles/sermons into my Evernote account.

Anyway, I came across a blog post that I printed out and kept from 2012. It was entitled "How to rescue your church in three weeks," and was written by a pastor from Nashville, TN. There are times in the church, whether you are a pastor or a member, that things may seem different or difficult in how the church functions, communicates, or makes decisions. The more people that are connected means the more opportunity there is ministry and mission, but also for misunderstanding. Sadly, there are a lot of churches that go through a season of conflict or discontent--not over gospel proclamation, doctrine, or doing more in the mission, but over personal preferences. There are times when we interpret our desire to see our personal preferences met as a "rescue mission." Some might actually believe that the church is going to die or be greatly hurt if things are not handled the way they would like them to be handled.

I thought I would share the article with you in it's entirety. These are not my own words (although I added a few here and there), but there is some wisdom here for all of us:

So, how does one go about "rescuing" their church in three weeks?

Week One:

Walk into your church this Sunday and think about how long you've been a member, how much you've sacrificed, and how under-appreciated you are. Take note of every way you are dissatisfied with your church now--from the music, the sermon, the way decisions are made and communicated, and any other thing that bothers you. Take note of every person, especially any of the leadership, who displeases you in some way. Take note of all the new people whose presence is changing your church. Especially note how things have changed from "the way it used to be."

Meet for coffee next week with another member and "share your heart." Discuss how much the church has changed, and how you (and you are certain that others) are feeling left out and disconnected. Ask your friend if they resonate with this, and if they or other members might have the same "concerns." Agree together that you must "pray about it."

Week Two:

Send an email to a few other "concerned" members that you have identified. Inform them that a growing sense of unhappiness and grievance seems to be occurring among many members in the church. It appears that many problems have either been ignored or unaddressed for too long. Ask them to keep the matter to themselves for "the sake of the body."

As complaints come in, form them into a petition to demand an accounting from the leaders of the church. Circulate the petition quietly. Gathering support will be easy. Even happy members can be used if you appeal to their sense of unfairness--that your side at least deserves a hearing. Be sure to proceed in a way that is affirmed by the governing documents of the church so that you will be procedurally correct.

Week Three:

When the growing concern reaches critical mass, confront the pastor(s)/leaders with your demands. Inform them of the woundedness in the church, which leaves you no choice but to put your petition forward. Inform them that, for the sake of reconciliation, the concerns of the body must be satisfied. Be sure to indicate that too much is at stake for this to be ignored. A subtle, kind threat will usually get their attention to your concerns.

Whatever happens from this point on, you have won. You have changed the subject in your church from gospel advance to your own negativity and personal preference. To some degree, you will get your way. Your church will need some measure of time to recover--it could take months or years. But at any future time, you can do it again and keep your church exactly where you want it. It only takes three weeks.

Christmas Gifts

As of this writing, there are only 17 shopping days left until Christmas morning. Years ago, before I got married, I used to do all my shopping on Christmas Eve, which was something my dad would do from time to time when we were growing up. It was exciting to run through the mall on Christmas Eve trying to buy the best of whatever was left.

Just about everybody gives and receives gifts during this season. Some say that it is a tradition that goes all the way back to the wise men who gave gifts to Jesus. Maybe. But we believe that Christmas itself is really about the gift that God gave the world when He gave His one and only Son for us. At this time of year, our hearts shout with the Apostle Paul, "Thanks be to God for His inexpressible gift!" (2 Cor. 9:15) So, in some ways, our giving of gifts is a natural response to the gift of Jesus, as well as His gracious act of self-giving when He laid aside His glory and was born into the human race.

So, it is good for us to give gifts, especially when the foundation of this giving is to reflect the grace and glory of Christ and to do so with a heart of worship and gratitude. With that in mind, knowing that you have probably already bought all your Christmas gifts, let me suggest a couple of gifts you might consider giving this year.

1. Lottie Moon Christmas Offering. Each year Southern Baptist churches take up a voluntary offering to support our international missionaries who serve all over the globe. Every penny given to this offering goes to the needs of the missionaries on the field. But there are other ways to give towards the spread of the gospel. There are various gospel and mission projects that you can support. Our family usually gives towards a few of these in honor of a family member. Then when we get together we simply give them a card that tells them that a gift in their honor has been given to fund the spread of the gospel. Or you can give directly to humanitarian needs as a part of your mission giving.

2. Local mission partners. There are several organizations that are doing necessary and important ministry to serve the needs of community. I would encourage you to consider making a financial gift or donation to Pregnancy Care Center of Denver, NC. You may consider doing more than just giving money...you could become a volunteer! You might also consider making a gift to the DBC Mission Scholarship fund to help many people go on a mission trip next year!

3. Other missionaries and church planters. There have been several people that have either been sent out from our church, or who we have gotten to know over the years, who have given their life to living on mission, planting churches, and making a great sacrifice for the cause of the gospel. You might want to consider becoming a prayer/financial partner with them! If you need information on specific individuals or church plants, leave me a comment and I will connect with you.

4. The ESV Reader's Bible. This is a fantastic Bible! I purchased it a little while back and it has become a favorite for me. It is the Bible written as a book. There are no chapters or verses, which make it not only easy to read, but engaging as well.

5. Behold the Lamb. This is hands down my favorite Christmas album. It tells the Christmas story from the Passover all the way through the birth, death and resurrection of Christ.

6. Books to grow you in the gospel. I am a firm believer that we need to read more, and to read good, soul encouraging, gospel saturated, mind engaging books. If you were thinking about getting a book for someone, here is a short list of some I recommend: Knowing God (J.I. Packer); Making Sense of God (Timothy Keller); The Secret Thoughts of an Unlikely Convert (Rosaria Butterfield); Onward: Engaging the Culture without Losing the Gospel (Russell Moore); John Newton: From Disgrace to Amazing Grace (Jonathon Aitken); Seeking Jesus, Finding Allah (Nabeel Qureshi); The Insanity of God (Nik Ripken); The Enemy Within (Kris Lundgaard); and Joseph and the Gospel of Many Colors (Voddie Baucham).

7. A Good Devotional. This is always a good gift to give at Christmas time. I have been using New Morning Mercies and it has been a good one. I also read through some of The Song of Jesus, which I would also recommend.

8. A passport. Of course, this doesn't sound like an exciting gift...but it could be a life-changing one! In fact, it would be far greater to give your kid a passport this Christmas and begin to pray with them about going on an overseas mission trip, than giving them something that will break in 2 hours, or that they will lose interest in by the end of the day. A passport would make a great stocking stuffer!

Well, there's my list. Hope it is helpful to you if you are still looking for gifts. If not, save it for next year. Happy shopping!